A Room Divided, Not Conquered
When two groups planning events at the Richford Public Library chose coordination over competition, they demonstrated something small nations building civic infrastructure rarely get right: the ability to share contested meaning-making space.
The following is an opinion column. The views expressed are those of the author.
RICHFORD, Vermont — There is a sentence from a library staff member in Richford that I have not been able to stop thinking about since I read it this weekend. Colette Aubin-Roy, describing the moment two groups of community members — one planning a cross-border gathering, one requesting space for an Episode Seven listening event — made contact with each other directly, without her as intermediary, said simply: "It's the first time this has moved without me carrying the message."
She meant it practically. I read it as something very close to a civic achievement.
RONA is four years old. Formally recognized in 2036, born in upheaval, still finding the grammar of its own national life. We have a Senate, a Council of Principals, bilateral security guarantees from powers who would rather we thrive than serve as a cautionary tale. What we do not yet have — what no nation four years old has ever had — is a settled civic culture. We are, all of us, improvising.
Into that improvisation steps the public library. Not the grand civic edifices of older nations, not the well-funded anchor institutions of a Montreal or a Quebec City. I mean the small ones: the branch libraries, the town libraries, the storefronts with mismatched chairs and community bulletin boards held together by pushpins. The Richford Public Library is one of those. And what is happening there right now is worth understanding as something more than a scheduling negotiation.
The Stanstead-Richford gatherings are, at their core, an attempt to make meaning out of the border — to acknowledge that the line between RONA and what is now the United States cuts through communities that existed long before either nation did. The Episode Seven listening events are, in a different register, an attempt to make meaning out of RONA's founding narrative — to process, communally and with some ceremony, the story of how this republic came to be. Both are legitimate. Both are necessary. And both, until very recently, were operating in parallel, unaware that the other had claims on the same room, the same afternoon, the same community's attention on June 28.
What happened next is the part that matters. They did not fight over the room. They are sharing it.
No agreement has been formalized yet — the library board, sensibly, wants confirmation before committing the space — but the fact of direct contact, of two groups of people self-organizing without institutional mediation, is not nothing. It is, in fact, something that civic planners spend careers trying to engineer and rarely achieve. The desire to control meaning-making in a young nation is powerful. The temptation to treat a listening event as a political statement, or a cross-border gathering as a provocation, is real. Both groups in Richford apparently resisted those temptations, at least for now.
Public libraries have always been good at this. Not because librarians are unusually wise — though many are — but because the library, as an institution, is structurally hospitable to contradiction. It houses books that disagree with each other. It serves patrons who disagree with each other. Its fundamental premise is that access to ideas is a public good regardless of which ideas are being accessed. In a young nation still deciding what it believes about itself, that structural hospitality is more precious than we tend to acknowledge.
I am not suggesting Richford has solved anything. The gathering may not come together. The room-sharing arrangement may collapse under the weight of logistics or disagreement. The library board may balk. These things happen. Small-town civic life is full of initiatives that almost crystallized and then did not.
But I want to name the moment anyway, because moments like this are how cultures learn what they are. RONA did not inherit a civic tradition. We are building one, out of what we have, in the rooms that are available to us. Sometimes those rooms are in Richford. Sometimes the people sharing them have never met. Sometimes the first thing they discover is that they want, in different ways, the same thing: a place to make sense of where they are and how they got here.
That is not a scheduling problem. That is a republic finding its footing.
The author is a former branch librarian and civic commentator based in Johnson, Vermont. She writes occasionally for the Ronan Times.